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One of her commonest titles is "mother of the gods. She was the daughter and mother of Ra. See Lanzone, Dizionario, p.

Manu is the name given to the mountains on the western bank of the Nile, opposite Thebes, wherein was situated tu Manu , "the mountain of Manu," the chief site of rock-hewn tombs.

Maat, "daughter of the Sun, and queen of the gods," is the personification of righteousness and truth and justice. In many papyri she is represented as leading the deceased into the Hall of Double Maat, where his heart is to be weighed against her emblem.

She usually wears the feather, emblematic of Truth, and is called the "lady of heaven": She is sometimes represented blind-fold: For figures of the goddess in bronze and stone, see Nos.

Strictly speaking, he is the rising sun, and is one of the most important forms of Horus. As god of mid-day and evening he is called Ra-Harmachis and Tmu-Harmachis respectively.

The sphinx at Gizeh was dedicated to him. Hail all ye gods of the Temple of the Soul,[4] who weigh heaven and earth in the balance, and who provide food and abundance of meat.

Hail Tatunen,[5] One, 7 creator of mankind and of the substance of the gods of the south and of the north, of the west and of the east.

Ascribe [ye] praise unto Ra, the lord of heaven, the 8 Prince, Life, Health, and Strength, the Creator of the gods, and adore ye him in his beautiful Presence as he riseth in the atet [6] boat.

Thoth[7] and Maat both are thy recorders. Thine enemy[8] is given to the 10 fire, the evil one hath fallen; his arms are bound, and his legs hath Ra taken from him.

The children of 11 impotent revolt shall never rise up again. According to the Egyptian belief man consisted of a body xa , a soul ba , an intelligence xu , and ka , The word ka means "image," the Greek ei?

The ka seems to have been the "ghost," as we should say, of a man, and it has been defined as his abstract personality, to which, after death, the Egyptians gave a material form.

It was a subordinate part of the human being during life, but after death it became active; and to it the offerings brought to the tomb by the relatives of the dead were dedicated.

It was believed that it returned to the body and had a share in its re-vivification. As the sun sets in the west and rises again in the cast, so the dead man is laid in his tomb on the western bank of the Nile, and after being acquitted in the Hall of judgment, proceeds to the east to begin a new existence.

On this word, see Naville, Litanie du Soleil , p. Tatunen, or Tenen was, like Seb with whom he was identified, the god of the earth; his name is often joined to that of Ptah, and he is then described as the creator of gods and men, and the maker of the egg of the sun and of the moon.

See Lanzone, Dizionario , p. This god was, in one aspect, a destroyer of created things; compare , Naville, op.

The darkness personified was Apep, Nak, etc. The House of the Prince[1] keepeth festival, and the sound of those who rejoice is in the 12 mighty dwelling.

The gods are glad [when] they see Ra in his rising; his beams flood the world with light. May I see Horus in charge of the rudder, with Thoth.

May he grant unto the ka of Osiris Ani to behold the disk of the Sun and to see the Moon-god without ceasing, every day; and may my soul 18 come forth and walk hither and thither and whithersoever it pleaseth.

May my name be proclaimed when it is found upon the board of the table of 22 offerings; may offerings be made unto me in my 24 presence, even as they are made unto the followers of Horus; may there be prepared for me a seat in the boat of the Sun on the day of the going forth of the 26 god; and may I be received into the presence of Osiris in the land 28 of triumph!

The following versions of this chapter are taken from: Naville, Todtenbuch , Bd. British Museum Papyrus No.

Behold Osiris, Qenna the merchant, 2 who saith: Thou risest, thou risest, thou Ra shinest, 3 thou shinest, at dawn of day. Thou art crowned like unto the king of the gods, and the goddess Shuti doeth homage unto thee.

Thou goest forth over the upper air and thy heart is filled with gladness. Oxford University Press, The Collected Works of C.

Reynolds, John Myrdin , "Appendix I: The views on Dzogchen of W. Archived from the original on 16 September Retrieved from " https: Webarchive template wayback links Articles containing Tibetan-language text Wikipedia articles needing clarification from January Views Read Edit View history.

In other projects Wikimedia Commons. This page was last edited on 3 December , at By using this site, you agree to the Terms of Use and Privacy Policy.

Transcriptions Wylie bar do thos grol. The path to the afterlife as laid out in the Book of the Dead was a difficult one. The deceased was required to pass a series of gates, caverns and mounds guarded by supernatural creatures.

Their names—for instance, "He who lives on snakes" or "He who dances in blood"—are equally grotesque.

These creatures had to be pacified by reciting the appropriate spells included in the Book of the Dead ; once pacified they posed no further threat, and could even extend their protection to the dead person.

If all the obstacles of the Duat could be negotiated, the deceased would be judged in the "Weighing of the Heart" ritual, depicted in Spell The deceased was led by the god Anubis into the presence of Osiris.

There, the dead person swore that he had not committed any sin from a list of 42 sins , [44] reciting a text known as the "Negative Confession".

Maat was often represented by an ostrich feather, the hieroglyphic sign for her name. If the scales balanced, this meant the deceased had led a good life.

Anubis would take them to Osiris and they would find their place in the afterlife, becoming maa-kheru , meaning "vindicated" or "true of voice".

This scene is remarkable not only for its vividness but as one of the few parts of the Book of the Dead with any explicit moral content.

The judgment of the dead and the Negative Confession were a representation of the conventional moral code which governed Egyptian society.

For every "I have not John Taylor points out the wording of Spells 30B and suggests a pragmatic approach to morality; by preventing the heart from contradicting him with any inconvenient truths, it seems that the deceased could enter the afterlife even if their life had not been entirely pure.

A Book of the Dead papyrus was produced to order by scribes. They were commissioned by people in preparation for their own funeral, or by the relatives of someone recently deceased.

They were expensive items; one source gives the price of a Book of the Dead scroll as one deben of silver, [51] perhaps half the annual pay of a labourer.

In one case, a Book of the Dead was written on second-hand papyrus. Most owners of the Book of the Dead were evidently part of the social elite; they were initially reserved for the royal family, but later papyri are found in the tombs of scribes, priests and officials.

Towards the beginning of the history of the Book of the Dead , there are roughly 10 copies belonging to men for every one for a woman.

The dimensions of a Book of the Dead could vary widely; the longest is 40m long while some are as short as 1m. The scribes working on Book of the Dead papyri took more care over their work than those working on more mundane texts; care was taken to frame the text within margins, and to avoid writing on the joints between sheets.

Books were often prefabricated in funerary workshops, with spaces being left for the name of the deceased to be written in later.

The text of a New Kingdom Book of the Dead was typically written in cursive hieroglyphs , most often from left to right, but also sometimes from right to left.

The hieroglyphs were in columns, which were separated by black lines — a similar arrangement to that used when hieroglyphs were carved on tomb walls or monuments.

Illustrations were put in frames above, below, or between the columns of text. The largest illustrations took up a full page of papyrus. From the 21st Dynasty onward, more copies of the Book of the Dead are found in hieratic script.

The calligraphy is similar to that of other hieratic manuscripts of the New Kingdom; the text is written in horizontal lines across wide columns often the column size corresponds to the size of the papyrus sheets of which a scroll is made up.

Occasionally a hieratic Book of the Dead contains captions in hieroglyphic. The text of a Book of the Dead was written in both black and red ink, regardless of whether it was in hieroglyphic or hieratic script.

Most of the text was in black, with red ink used for the titles of spells, opening and closing sections of spells, the instructions to perform spells correctly in rituals, and also for the names of dangerous creatures such as the demon Apep.

The style and nature of the vignettes used to illustrate a Book of the Dead varies widely. Some contain lavish colour illustrations, even making use of gold leaf.

Others contain only line drawings, or one simple illustration at the opening. Book of the Dead papyri were often the work of several different scribes and artists whose work was literally pasted together.

The existence of the Book of the Dead was known as early as the Middle Ages, well before its contents could be understood.

In Karl Richard Lepsius published a translation of a manuscript dated to the Ptolemaic era and coined the name " Book of The Dead" das Todtenbuch.

He also introduced the spell numbering system which is still in use, identifying different spells. The work of E. Allen and Raymond O.

Orientverlag has released another series of related monographs, Totenbuchtexte , focused on analysis, synoptic comparison, and textual criticism.

The New Kingdom saw the Book of the Dead develop and spread further. From this period onward the Book of the Dead was typically written on a papyrus scroll, and the text illustrated with vignettes.

During the 19th dynasty in particular, the vignettes tended to be lavish, sometimes at the expense of the surrounding text.

In the Third Intermediate Period , the Book of the Dead started to appear in hieratic script, as well as in the traditional hieroglyphics.

The hieratic scrolls were a cheaper version, lacking illustration apart from a single vignette at the beginning, and were produced on smaller papyri.

At the same time, many burials used additional funerary texts, for instance the Amduat. During the 25th and 26th dynasties , the Book of the Dead was updated, revised and standardised.

Spells were consistently ordered and numbered for the first time. In the Late period and Ptolemaic period , the Book of the Dead remained based on the Saite recension, though increasingly abbreviated towards the end of the Ptolemaic period.

The last use of the Book of the Dead was in the 1st century BCE, though some artistic motifs drawn from it were still in use in Roman times.

The Book of the Dead is made up of a number of individual texts and their accompanying illustrations. Most sub-texts begin with the word ro, which can mean "mouth," "speech," "spell," "utterance," "incantation," or "a chapter of a book.

At present, some spells are known, [15] though no single manuscript contains them all. They served a range of purposes. Some are intended to give the deceased mystical knowledge in the afterlife, or perhaps to identify them with the gods: Still others protect the deceased from various hostile forces or guide him through the underworld past various obstacles.

Famously, two spells also deal with the judgement of the deceased in the Weighing of the Heart ritual. Such spells as 26—30, and sometimes spells 6 and , relate to the heart and were inscribed on scarabs.

The texts and images of the Book of the Dead were magical as well as religious. Magic was as legitimate an activity as praying to the gods, even when the magic was aimed at controlling the gods themselves.

The act of speaking a ritual formula was an act of creation; [20] there is a sense in which action and speech were one and the same thing.

Hieroglyphic script was held to have been invented by the god Thoth , and the hieroglyphs themselves were powerful.

Written words conveyed the full force of a spell. The spells of the Book of the Dead made use of several magical techniques which can also be seen in other areas of Egyptian life.

A number of spells are for magical amulets , which would protect the deceased from harm. In addition to being represented on a Book of the Dead papyrus, these spells appeared on amulets wound into the wrappings of a mummy.

Other items in direct contact with the body in the tomb, such as headrests, were also considered to have amuletic value. Almost every Book of the Dead was unique, containing a different mixture of spells drawn from the corpus of texts available.

For most of the history of the Book of the Dead there was no defined order or structure. The spells in the Book of the Dead depict Egyptian beliefs about the nature of death and the afterlife.

The Book of the Dead is a vital source of information about Egyptian beliefs in this area. One aspect of death was the disintegration of the various kheperu , or modes of existence.

Mummification served to preserve and transform the physical body into sah , an idealised form with divine aspects; [29] the Book of the Dead contained spells aimed at preserving the body of the deceased, which may have been recited during the process of mummification.

The ka , or life-force, remained in the tomb with the dead body, and required sustenance from offerings of food, water and incense.

In case priests or relatives failed to provide these offerings, Spell ensured the ka was satisfied. It was the ba , depicted as a human-headed bird, which could "go forth by day" from the tomb into the world; spells 61 and 89 acted to preserve it.

An akh was a blessed spirit with magical powers who would dwell among the gods. The nature of the afterlife which the dead person enjoyed is difficult to define, because of the differing traditions within Ancient Egyptian religion.

In the Book of the Dead , the dead were taken into the presence of the god Osiris , who was confined to the subterranean Duat.

There are also spells to enable the ba or akh of the dead to join Ra as he travelled the sky in his sun-barque, and help him fight off Apep.

There are fields, crops, oxen, people and waterways. The deceased person is shown encountering the Great Ennead , a group of gods, as well as his or her own parents.

May I see Horus in charge of the rudder, with Thoth. May he grant unto the ka of Osiris Ani to behold the disk of the Sun and to see the Moon-god without ceasing, every day; and may my soul 18 come forth and walk hither and thither and whithersoever it pleaseth.

May my name be proclaimed when it is found upon the board of the table of 22 offerings; may offerings be made unto me in my 24 presence, even as they are made unto the followers of Horus; may there be prepared for me a seat in the boat of the Sun on the day of the going forth of the 26 god; and may I be received into the presence of Osiris in the land 28 of triumph!

The following versions of this chapter are taken from: Naville, Todtenbuch , Bd. British Museum Papyrus No.

Behold Osiris, Qenna the merchant, 2 who saith: Thou risest, thou risest, thou Ra shinest, 3 thou shinest, at dawn of day. Thou art crowned like unto the king of the gods, and the goddess Shuti doeth homage unto thee.

Thou goest forth over the upper air and thy heart is filled with gladness. Ra rejoiceth, Ra rejoiceth. Thy sacred boat advanceth in peace. Thy foe hath been cast down and his 7 head hath been cut off; the heart of the Lady of life rejoiceth in that the enemy of her lord hath been overthrown.

The mariners of Ra have content of heart and Annu rejoiceth. Grant that I may be like unto one of those who are thy favoured 10 ones [among the followers] of the great god.

May my name be proclaimed, may it be found, may it be lastingly renewed with. Thou 19 wakest up in beauty at the dawn, when the company of the gods and mortals sing songs of joy unto thee; hymns of praise are offered unto thee at eventide.

The 20 starry deities also adore thee. O thou firstborn, who dost lie without movement, 21 arise; thy mother showeth loving kindness unto thee every day.

Ra liveth and the fiend Nak is dead; thou dost endure for ever, and the 22 fiend hath fallen. The goddess Nehebka is in 23 the atet boat; the sacred boat rejoiceth.

Thy heart is glad and thy brow is wreathed with the twin serpents. Behold Osiris, Qenna the merchant, triumphant, who saith: The beings who minister unto Osiris cherish him as King of the North and of the South, the beautiful and beloved man-child.

When 4 he riseth, mortals live. The nations rejoice in him, and the Spirits of Annu sing unto him songs of joy. The Spirits of the towns of Pe and Nekhen 5 exalt him, the apes of dawn adore him, and all beasts and cattle praise 6 him with one accord.

The goddess Seba overthroweth thine enemies, therefore rejoice 7 within thy boat; and thy mariners are content thereat. Thou hast arrived in the atet boat, and thy heart swelleth with joy.

O Lord of the gods, when thou 8 dost create them, they ascribe praises unto thee. The azure goddess Nut doth compass thee on every side, and the god Nu floodeth thee with his rays of light.

When thou goest forth over the earth I will sing praises unto thy fair 11 face. Thou risest in the horizon of heaven, and [thy] disk is adored [when] it resteth upon the mountain to give life unto the world.

Saith Qenna the merchant, triumphant: Thou dost become young again and art the same as thou wert yesterday, O mighty youth who hast created thyself.

The land of Punt is 14 established for the perfumes which thou smellest with thy nostrils. Thou art the lord of heaven, [thou art] the lord of earth, [thou art] the creator of those who dwell in the heights 6 and of those who dwell in the depths.

Thou didst create the earth, 8 thou didst fashion man, thou didst make the watery abyss of the sky, thou didst form Hapi [the Nile], and thou art the maker of streams and of the 9 great deep, and thou givest life to all that is therein.

Thou hast knit 10 together the mountains, thou has made mankind and the beasts of the field, thou hast created the heavens and the earth.

Worshipped be thou whom the goddess Maat embraceth at morn and at eve. The views on Dzogchen of W. Archived from the original on 16 September Retrieved from " https: Webarchive template wayback links Articles containing Tibetan-language text Wikipedia articles needing clarification from January Views Read Edit View history.

In other projects Wikimedia Commons. This page was last edited on 3 December , at By using this site, you agree to the Terms of Use and Privacy Policy.

Transcriptions Wylie bar do thos grol. This article contains Tibetan script. Without proper rendering support , you may see very small fonts, misplaced vowels or missing conjuncts instead of Tibetan characters.

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